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jamiemartin721 Reading 09 Mar 17 4.23pm | |
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Originally posted by Hrolf The Ganger
This is starting to sound a little like snobbery. It rater suggests that ethics require a greater understanding than pure morality. Yes. To kill a man is immoral, but to kill a man in defence of self or others is ethical sound. To steal is immoral, but if you steal food because your children are starving, its ethical. We tend to create morals for society, and then use ethics as a means to define them. Morals are the absolutes by which we aim to live, and ethics are the pragmatic reality of acceptable.
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hedgehog50 Croydon 09 Mar 17 4.25pm | |
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Originally posted by jamiemartin721
No one holds that Berkley's subjective idealism is totally real, however much of his work in terms of perception and qualities (primary and secondary) are quite influential on modern thought. Of course objects exist outside the mind. Of course for you to project the idea of common sense as real, and then ridicule Berkley is a contradiction, because he would have presented that common sense exists as 'real thing' (or at least as real as an object). So it exists as a process of thought. How do you adjudicate that the judgements made are sound and prudent, or that your interpretation of situations and facts is reliable? What do you mean by me projecting the idea that common sense is 'real'. What do you mean by real? I have said it is a mode of thinking - thinking is 'real' isn't it? Edited by hedgehog50 (09 Mar 2017 4.30pm)
We have now sunk to a depth at which the restatement of the obvious is the first duty of intelligent men. [Orwell] |
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Part Time James 09 Mar 17 4.28pm | |
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Originally posted by hedgehog50
What do you mean by me projecting the idea that common sense is 'real'. What do you mean by real? I have said it is a mode of thinking - thinking is 'real' isn't it? I think so. Oh god, it's a trap.
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jamiemartin721 Reading 09 Mar 17 4.28pm | |
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Originally posted by Hrolf The Ganger
This is starting to sound a little like snobbery. It rater suggests that ethics require a greater understanding than pure morality. The two are kind of intertwined, typically we use ethics to define what is acceptable, including exceptions to morality, and use the language of morality to set the ideals of right and wrong. Personally, I think ethics is much easier to understand and argue, where as moral philosophy is incredibly hard to define post-existentialism.
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jamiemartin721 Reading 09 Mar 17 4.33pm | |
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Originally posted by hedgehog50
What do you mean by me projecting the idea that common sense is 'real'. What do you mean by real? I have said it is a mode of thinking - thinking is 'real' isn't it? You said it exists. I also agree that thinking is real, but what I'm questioning is 'How do you adjudicate that the judgements made, from common sense, are sound and prudent, or that your interpretation of situations and facts is reliable?'. To a lesser extent, I'm also asking whether common sense is real, as in being consistent to each person as the same thing, or if its real as a subjective experience that varies from person to person.
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hedgehog50 Croydon 09 Mar 17 4.41pm | |
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Originally posted by jamiemartin721
You said it exists. I also agree that thinking is real, but what I'm questioning is 'How do you adjudicate that the judgements made, from common sense, are sound and prudent, or that your interpretation of situations and facts is reliable?'. To a lesser extent, I'm also asking whether common sense is real, as in being consistent to each person as the same thing, or if its real as a subjective experience that varies from person to person. Did I say it exists? I said it is a mode of thinking. IN that sense it exists. I've already answered the adjudication stuff - results basically. Of course individuals might differ in their precise interpretation of something, but common sense is characterised by a common agreement that is shared by nearly all people.
We have now sunk to a depth at which the restatement of the obvious is the first duty of intelligent men. [Orwell] |
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Hrolf The Ganger 09 Mar 17 4.46pm | |
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Originally posted by jamiemartin721
Yes. To kill a man is immoral, but to kill a man in defence of self or others is ethical sound. To steal is immoral, but if you steal food because your children are starving, its ethical. We tend to create morals for society, and then use ethics as a means to define them. Morals are the absolutes by which we aim to live, and ethics are the pragmatic reality of acceptable. So ethics beyond pure morality are a caveat on morality to opt out of it via common sense or the greater need? So in other words, morality is totally flexible in the event that its implementation might create or allow for an even greater immorality to occur and this is called ethics? OK
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jamiemartin721 Reading 09 Mar 17 4.48pm | |
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Originally posted by hedgehog50
Did I say it exists? I said it is a mode of thinking. IN that sense it exists. I've already answered the adjudication stuff - results basically. Of course individuals might differ in their precise interpretation of something, but common sense is characterised by a common agreement that is shared by nearly all people. Yes, and we agree thought exists and is real. But how do you know the results are correct, establishing the facts, without recourse to philosophical theory, such as empiricism, or logical analysis. If results are significant, how do you establish that common sense between people is reasonably consistent and correct, without the use of a rational argument (the basis of philosophy). Do you believe that a reasoned and evidenced argument has more value than an opinion?
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jamiemartin721 Reading 09 Mar 17 4.59pm | |
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Originally posted by Hrolf The Ganger
So ethics beyond pure morality are a caveat on morality to opt out of it via common sense or the greater need? So in other words, morality is totally flexible in the event that its implementation might create or allow for an even greater immorality to occur and this is called ethics? OK No, because ethics must be reasoned, and logical sound - and typically serves towards the morality to which it transgresses. So killing someone is morally wrong. But in acting in self defence, we would claim that the action of self defence or the defence of others serves that morality because it paradoxically prevents the killing of someone else. As such, we are still acting within that ideal (that its wrong to kill by establishing that taking a life to save a life, serves the same good. Ethically, we then proscribe certain 'ethical' actions around such an action, such as the use of reasonable force, that the party acted in a manner that did not provoke the situation - ie that the action was 'regrettably but necessary to preserve 'morality'. So something is ethical, even if its immoral, because it serves a greater good. This is tricky for me, because I don't really ascribe to the idea that morality is anything more than the current socially defined limits of societies ethics.
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jamiemartin721 Reading 09 Mar 17 5.03pm | |
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Originally posted by Hrolf The Ganger
So ethics beyond pure morality are a caveat on morality to opt out of it via common sense or the greater need? So in other words, morality is totally flexible in the event that its implementation might create or allow for an even greater immorality to occur and this is called ethics? OK Not necessarily common sense, because that's defined in the shared opinions of others. To be ethical despite performing a immoral action, does require that you can prove it is ethical. So it may be that commons sense prevails, and the ethical person is punished, despite being right (assuming that 'common sense' doesn't change according to their argument). Society tends to change its morality, on the basis of people who suffered for being ethically right.
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hedgehog50 Croydon 09 Mar 17 5.07pm | |
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Originally posted by jamiemartin721
Yes, and we agree thought exists and is real. But how do you know the results are correct, establishing the facts, without recourse to philosophical theory, such as empiricism, or logical analysis. If results are significant, how do you establish that common sense between people is reasonably consistent and correct, without the use of a rational argument (the basis of philosophy). Do you believe that a reasoned and evidenced argument has more value than an opinion? As I've said, by looking at the outcomes. You know, communist philosophers like Marx predicting a utopia, eg: "In communist society, where nobody has one exclusive sphere of activity but each can become accomplished in any branch he wishes, society regulates the general production and thus makes it possible for me to do one thing today and another tomorrow, to hunt in the morning, fish in the afternoon, rear cattle in the evening, criticise after dinner, just as I have a mind, without ever becoming hunter, fisherman, herdsman or critic." Edited by hedgehog50 (09 Mar 2017 5.08pm)
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jamiemartin721 Reading 09 Mar 17 5.19pm | |
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Originally posted by hedgehog50
As I've said, by looking at the outcomes. You know, communist philosophers like Marx predicting a utopia, eg: "In communist society, where nobody has one exclusive sphere of activity but each can become accomplished in any branch he wishes, society regulates the general production and thus makes it possible for me to do one thing today and another tomorrow, to hunt in the morning, fish in the afternoon, rear cattle in the evening, criticise after dinner, just as I have a mind, without ever becoming hunter, fisherman, herdsman or critic." Edited by hedgehog50 (09 Mar 2017 5.08pm) I'm not sure how you could build that into a legal system, which was the question originally? How can you basis a legal system around common sense, without applying philosophical reasoning? Also the thing that will f**k Corbyn's chances up of winning an election isn't common sense, its the SNP. Labour cannot hope to win an election without a strong return of seats in Scotland. No Labour leader will win an election in the UK unless the Tory's monumentally f**k themselves, or the SNP do.
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