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jamiemartin721 Reading 17 May 16 4.28pm | |
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Originally posted by Hrolf The Ganger
We are all British according to our passport but that is just something that pro mass immigration people hide behind to deny the vast numbers of migrants and their offspring who now occupy our cities. Labeling someone as British has no meaning in the real world. The term English has no meaning at all apparently. Migrants and their children, even if born in the UK, do not automatically qualify for nationality. They are required to have spent five years in the UK, and pass the citizenship test. This also generally means surrendering your previous nationality (as very few nations have dual nationality with the UK). The moment people do this, they're making a positive declaration of their decision to become British and prove at least theoretically that they are British citizens. The only exception to this are Asylum applicants, which follows a different process (and is less than 10% of the migration figure) For me, at that point you are British. The moment you become a Citizen of the United Kingdom. English, I don't really know how anyone really can define that, given that even among white Brits who've got long family history in England - you have other groups that have long become immersed into English. My family has a strong Romany association, English, some Cornish, Irish, a bit of Jewish, Welsh some French among the certainty of some older Saxon-Norman hybrid. Basically, my relatives, going back, were poor, and as a result not really that fussy. Maybe that's what English actually is, a box you tick like other, when you could probably identify with several different groups. In truth the same applies to the Welsh and Scotish, their 'national identity' has no real ethnic, long term geographical or biological basis.
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JL85 London,SE9 17 May 16 4.37pm | |
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Originally posted by fed up eagle
That's just hysterical b0ll0cks mate. I'd worry more about your own blood vessels there. Hampstead Heath?
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Hrolf The Ganger 17 May 16 4.59pm | |
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Originally posted by jamiemartin721
Migrants and their children, even if born in the UK, do not automatically qualify for nationality. They are required to have spent five years in the UK, and pass the citizenship test. This also generally means surrendering your previous nationality (as very few nations have dual nationality with the UK). The moment people do this, they're making a positive declaration of their decision to become British and prove at least theoretically that they are British citizens. The only exception to this are Asylum applicants, which follows a different process (and is less than 10% of the migration figure) For me, at that point you are British. The moment you become a Citizen of the United Kingdom. English, I don't really know how anyone really can define that, given that even among white Brits who've got long family history in England - you have other groups that have long become immersed into English. My family has a strong Romany association, English, some Cornish, Irish, a bit of Jewish, Welsh some French among the certainty of some older Saxon-Norman hybrid. Basically, my relatives, going back, were poor, and as a result not really that fussy. Maybe that's what English actually is, a box you tick like other, when you could probably identify with several different groups. In truth the same applies to the Welsh and Scotish, their 'national identity' has no real ethnic, long term geographical or biological basis. As I have said in another post, how others perceive you is as important as anything else. For some, usually older people, a brown face will never be British but that will change over passage of time. What a passport says you are is not really that significant. The norm of "Britishness" is set by the majority and that majority will change in makeup steadily over time. So Britishness is really a perceptual thing which is defined by the majority view. This might not stand up to scrutiny in scientific or historical terms but it is the yardstick that really counts.
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jamiemartin721 Reading 17 May 16 6.01pm | |
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Originally posted by Hrolf The Ganger
As I have said in another post, how others perceive you is as important as anything else. For some, usually older people, a brown face will never be British but that will change over passage of time. What a passport says you are is not really that significant. The norm of "Britishness" is set by the majority and that majority will change in makeup steadily over time. So Britishness is really a perceptual thing which is defined by the majority view. This might not stand up to scrutiny in scientific or historical terms but it is the yardstick that really counts. Problem is, no one actually knows what the majority think 'Britishness is'. Its not like we all got together and voted on it. At a default, people who 'are passionate' about a subject, such as Nationalism, tend to assume that their opinion is the reflection of the majority (and when that turns out to be incorrect that the majority is deluded, corrupted or otherwise a victim of propaganda). Slightly more problematic, even if its the opinion of the majority, that doesn't make it right. Its important to make a clear distinction about that. Popularity does not justify an attitude. The other problem of opinions, is that they meaningless. One of the great failures of humanity and free speech, is that its raised opinion to a valued level. Opinions only have value if you can defend them or at least reasonably present a rationalisation for why there more applicable. People really need to think about why they think and feel something, rather than assuming that its just true or right.
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Hrolf The Ganger 17 May 16 7.09pm | |
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Originally posted by jamiemartin721
Problem is, no one actually knows what the majority think 'Britishness is'. Its not like we all got together and voted on it. At a default, people who 'are passionate' about a subject, such as Nationalism, tend to assume that their opinion is the reflection of the majority (and when that turns out to be incorrect that the majority is deluded, corrupted or otherwise a victim of propaganda). Slightly more problematic, even if its the opinion of the majority, that doesn't make it right. Its important to make a clear distinction about that. Popularity does not justify an attitude. The other problem of opinions, is that they meaningless. One of the great failures of humanity and free speech, is that its raised opinion to a valued level. Opinions only have value if you can defend them or at least reasonably present a rationalisation for why there more applicable. People really need to think about why they think and feel something, rather than assuming that its just true or right. All valid points. I would suggest that opinion is important even if it is uninformed and or prejudices. It is, after all, the basis of our democracy. Some people have a fixed and clear idea of what being British is. Some have a broader more flexible view. For others it is what someone else tells them it is.
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jamiemartin721 Reading 18 May 16 11.28am | |
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Originally posted by Hrolf The Ganger
All valid points. I would suggest that opinion is important even if it is uninformed and or prejudices. It is, after all, the basis of our democracy. Some people have a fixed and clear idea of what being British is. Some have a broader more flexible view. For others it is what someone else tells them it is. This has long been an cause of great debate within psychology and social sciences, and is at the centre of the schism between empirical based methodology (the individual-environment duality model) and modern social psychology (individual-structure models). From this comes Discourse Analysis, which regards that the truth of what people feel and think, is better approached from analysis of their use of language in a subject. This has its basis in the idea that people aren't neutral, but positional in how they use language, utilising it to present their 'point of view' on a continual basis Its also an interesting area, because it allows for people to be reflexive of their environment (social constructionism criticises trait theory on the basis that it only allows for either the individual or social environment to be relevant). Social constructionism, allows to present not just the individual, but social influences and factors (for a controversial area, a police officer might not be racist, however the way that the police operates can create an institutional racial bias that then informs the actions of that officer - from data such as crime statistics on ethnicity etc). This is exemplified by the MacPherson report, most famously, but can also be seen in the 'measure' of race and intelligence in Eysenck IQ bell curve. The issue in both cases isn't racism in individuals, but differences in how races and racial issues exist within a greater social discourse. Its an interesting theoretical perspective, as it takes the individual out of the question and the idea that there are simply defined positions or that people can be easily defined in terms of simple traits.
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jamiemartin721 Reading 18 May 16 11.35am | |
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Originally posted by Hrolf The Ganger
All valid points. I would suggest that opinion is important even if it is uninformed and or prejudices. It is, after all, the basis of our democracy. Some people have a fixed and clear idea of what being British is. Some have a broader more flexible view. For others it is what someone else tells them it is. They do, and only by challenging those ideas, can we establish a greater understanding of what British is. If we fail to view our own ideas and options critically, we cannot progress to a greater understanding. The acceptance of any idea as somehow more than just an idea, requires evidence. Our personal opinions are no different - they are just ideas we hold, unless we test their null hypothesis. As such, I would hold, that to first determine what is British, you must first define what you mean by British, and then it can be assessed. We should also try to establish any universal traits, to form a kind of baseline (i.e what are requirements of all British people). Interestingly of course, being British is also defined by people who aren't British, through their discourses on being British - especially in a mass media age. This also can critically inform our view of Britishness, as whilst they are bias, their bias (as is our own) they present a different critical construct of ideas, that can present a critique of our own bias. Otherwise its just what we have faith in.
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Hrolf The Ganger 18 May 16 12.10pm | |
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Originally posted by jamiemartin721
This has long been an cause of great debate within psychology and social sciences, and is at the centre of the schism between empirical based methodology (the individual-environment duality model) and modern social psychology (individual-structure models). From this comes Discourse Analysis, which regards that the truth of what people feel and think, is better approached from analysis of their use of language in a subject. This has its basis in the idea that people aren't neutral, but positional in how they use language, utilising it to present their 'point of view' on a continual basis Its also an interesting area, because it allows for people to be reflexive of their environment (social constructionism criticises trait theory on the basis that it only allows for either the individual or social environment to be relevant). Social constructionism, allows to present not just the individual, but social influences and factors (for a controversial area, a police officer might not be racist, however the way that the police operates can create an institutional racial bias that then informs the actions of that officer - from data such as crime statistics on ethnicity etc). This is exemplified by the MacPherson report, most famously, but can also be seen in the 'measure' of race and intelligence in Eysenck IQ bell curve. The issue in both cases isn't racism in individuals, but differences in how races and racial issues exist within a greater social discourse. Its an interesting theoretical perspective, as it takes the individual out of the question and the idea that there are simply defined positions or that people can be easily defined in terms of simple traits. Yes. Interesting. It is very ambitious to try and pin down the complex workings of the individual mind and how many minds might influence the actions of institutions or groups. Psychologists are also prone to the same type of bias as the rest of us of course and that can even make the scientific method a little less reliable.
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Hrolf The Ganger 18 May 16 12.31pm | |
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Originally posted by jamiemartin721
They do, and only by challenging those ideas, can we establish a greater understanding of what British is. If we fail to view our own ideas and options critically, we cannot progress to a greater understanding. The acceptance of any idea as somehow more than just an idea, requires evidence. Our personal opinions are no different - they are just ideas we hold, unless we test their null hypothesis. As such, I would hold, that to first determine what is British, you must first define what you mean by British, and then it can be assessed. We should also try to establish any universal traits, to form a kind of baseline (i.e what are requirements of all British people). Interestingly of course, being British is also defined by people who aren't British, through their discourses on being British - especially in a mass media age. This also can critically inform our view of Britishness, as whilst they are bias, their bias (as is our own) they present a different critical construct of ideas, that can present a critique of our own bias. Otherwise its just what we have faith in.
I don't think Britishness is anymore than an idea. A bit of a crap conclusion I know. Edited by Hrolf The Ganger (18 May 2016 12.32pm)
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coulsdoneagle London 18 May 16 12.51pm | |
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Originally posted by Hrolf The Ganger
I don't think Britishness is anymore than an idea. A bit of a crap conclusion I know. Edited by Hrolf The Ganger (18 May 2016 12.32pm) Surely that's the point of Citezenship? I mean if everyone has these arbitrary ideas of what's English or British, then that can be dangerous and let's people say you are not British in my opinion because X Y or Z. It isn't a perfect system but I guess we have to accept the legal definition rather than a subjective idea.
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jamiemartin721 Reading 18 May 16 12.58pm | |
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Originally posted by Hrolf The Ganger
I don't think Britishness is anymore than an idea. A bit of a crap conclusion I know. Edited by Hrolf The Ganger (18 May 2016 12.32pm) I think the most central importance, is that we all engage in discourse about what it means to be British - Its something that exists in a continual flux of being made and remade by social interactions on the subject. In effect its something both within us and external, that exists in almost a 'quantum state' of uncertainty.
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Hrolf The Ganger 18 May 16 1.19pm | |
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Originally posted by jamiemartin721
I think the most central importance, is that we all engage in discourse about what it means to be British - Its something that exists in a continual flux of being made and remade by social interactions on the subject. In effect its something both within us and external, that exists in almost a 'quantum state' of uncertainty. I think this is a natural and inevitable process but it is subject to the propaganda of various agendas.
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